By Mary L. Mapes
Using Indianapolis as its concentration, this publication explores the connection among faith and social welfare. bobbing up out of the Indianapolis Polis Center’s Lilly-sponsored research of faith and concrete tradition, the booklet appears to be like at 3 matters: the function of non secular social companies inside of Indianapolis’s higher social welfare help approach, either private and non-private; the evolution of the connection among private and non-private welfare sectors; and the way rules approximately citizenship mediated the supply of social companies. Noting that non secular nonprofits don't determine prominently in such a lot stories of welfare, Mapes explores the historic roots of the connection among religiously affiliated social welfare and public organisations. Her process acknowledges that neighborhood version has been a defining characteristic of yank social welfare. A Public Charity goals to light up neighborhood traits and to narrate the location in Indianapolis to nationwide tendencies and events.
Polis middle sequence on faith and concrete Culture—David J. Bodenhamer and Arthur E. Farnsley II, editors
Read or Download A Public Charity: Religion And Social Welfare In Indianapolis, 1929-2002 (Polis Center Series on Religion and Urban Culture) PDF
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Additional info for A Public Charity: Religion And Social Welfare In Indianapolis, 1929-2002 (Polis Center Series on Religion and Urban Culture)
1 Anyone involved with the FSA before World War II would have noticed how this report looked very different from those issued before the war. Gone were the pleas for the wealthy to provide financial assistance to their less fortunate brethren. Instead, the FSA invited all classes, not only the poor, to take advantage of the programs it had to offer. According to its leaders, the FSA no longer had to concern itself solely with the poor because public welfare authorities had taken over the business of relief.
29 As part of this effort, the private agencies belonging to the Indianapolis Council of Social Agencies decided unanimously in that the topic ‘‘publicprivate relations’’ would be the Council’s theme for its meetings and outreach efforts. How best to convince the general public of the need for private social welfare was the most important task facing private agencies in Indianapolis and in other cities across the nation. The task proved particularly daunting. Observing the national scene, historian Daniel Walkowitz found that privately employed social workers struggled to define their role and purpose within the context of an expanding welfare state.
In this way, social workers significantly defined and enforced the middle-class ideal in a society that did not like to talk about class, but which communicated class assumptions through rhetoric about gender. These shifts transformed both secular and religious social welfare in Indianapolis. While secular social work professionals worked hard to spread the message that private agencies should serve the entire community, many mainline Protestant, Catholic, and Jewish social agencies began to speak the same language and offer similar services.