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By J. N. D. Kelly

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3) PLACE. Since the 2nd cent. (Eusebius, Hist. eccl. ii. 2) 'Babylon* in v. 13 has been generally accepted as a figurative description for Rome, but even if this should prove to be a mistaken exegesis (see note), there are other pointers to Rome as the probable place of origin. One thinks particularly of the mention of Mark (v. 13), whose residence in Rome is attested (Col. iv. 10; Phm. 24: cf. 2 Tim. iv. n) and who is generally supposed to have written his gospel there, and of the likelihood (see above, p.

Van Unnik, 'The Teaching of Good Works in i Peter* (New Testament Studies i, 1954). 'Christianity according to i Peter* (Expository Times Ixviii, 1956). 'The Critique of Paganism in i Peter i, 18* (Neotestamentica et Semetica: Festschrift for M. Black. Edinburgh, 1969). J. W. C. Wand, 'The Lessons of First Peter: A Survey of Recent Interpretation* (Interpretation ix, 1959). S. Wibbing, 'Die Tugend- und Lasterkataloge im NT* (ZNTW, Beiheft xxv, 1959). 37 This page intentionally left blank THE FIRST EPISTLE OF PETER i.

Mitton, 'The Relationship between i Peter and Ephesians' (Journal of Theological Studies, NS i, 1950). C. F. D. Moule, 'Sanctuary and Sacrifice in the Church of the NT* (Journal of Theological Studies, NS i, 1950). 'The Nature and Purpose of i Peter* (New Testament Studies iii, 1956). W. Nauck, 'Freude im Leiden* (ZNTW xlvi, 1955). 'Probleme des fruhchristlichen Amstverstandnisses * (ZNTW xlviii, 1957)R. Perdelwitz, Die Mysterienreligion und das Problem des i. Petrusbriefes (Giessen, 1911). C. A.

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