By Linda Davick, Janet Schulman
It's Valentine's Day and the ten little buddies during this e-book are busy making Valentines for his or her closest friends.
A dinosaur card, thinks little Pete,
My friend Max may locate particularly neat.
Will every person get a Valentine on the large Valentine's Day occasion? you could expect it!
With its enjoyable counting aspect, bouncy textual content, and lovable illustrations, this ebook is the appropriate reward for younger lovebugs.
Read or Download 10 Valentine Friends PDF
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Additional resources for 10 Valentine Friends
Moreover, the small sums involved did not preclude women from making a formidable ﬁnancial contribution to the foreign missionary effort, enough to eventually allow women a measure of freedom from the dominance of their parent board. From its creation in 1878, to the death in 1895 of Mrs. McGavock, the Southern WFMS grew to 70,000 members, supporting 38 foreign missionaries, 109 teachers and helpers, 11 Bible women, twelve boarding schools, and one hospital. 53 per member. 85 chapter 1: women’s missionary societies 49 The monies raised were reﬂective of the popularity of the missionary movement, and especially the Methodist society, for American women.
By 1896, after nearly twenty-ﬁve years, it was estimated that the total number of women belonging to all of the foreign missionary societies was close to 600,000. In comparison, by 1890 the National American Woman Suffrage Association (NAWSA) had numbered only 7,000 members, while the Woman’s Christian Temperance Union (WCTU) would number only 168,000 by 1899. 80 The Methodist society’s growth had been impressive, with over 150,000 members by 1895, 267,000 in 1910 (at a time when the NAWSA’s membership was only 75,000) and over 500,000 by 1920.
Nathan Hatch described one account of the role of ministers and the audience reaction: to have the power of God “strike ﬁre” over a mass audience; they encouraged uncensored testimonials by persons without respect to age, gender or race . . 36 sino-american friendship the public sharing of private ecstasy . . overt physical display and emotional release . 31 Camp meeting testimonials were likewise at odds with Victorian America’s emphasis upon Victorian constraints against female public speaking.